1. The wildness of mind that we experience when we sit quietly noticing our body and breathing for five minutes is the result of everything we’ve been doing before those five minutes.
    Gaylon Ferguson, “Fruitless Labor
  2. The Meaning of Life

    "Whether or not the latest wave of self-helping meditators or corporate practitioners of ‘mindfulness’ know it, the spiritual enlightenment sweeping America has strong ties to Buddhism, thanks in part to one huggable ex-monk in California."

  3. Becoming aware of intention is the key to awakening in moment-to-moment practice. In each situation that calls for our engagement, some inner intention will precede our response. Buddhist psychology teaches that intention is what makes the pattern of our karma. Karma, the cause and results of every action, comes from the heart’s intentions and precede each action. When our intentions are kind, the karmic result is very different from when they are greedy or aggressive. If we are not aware, we will unconsciously act out of habit and fear. But if we attend to our intentions, we can notice if they spring from the body of fear or from our deliberate thoughtfulness and care.
    Jack Kornfield “The Heart’s Intention
  4. Relationships work to open us up to ourselves. But first we have to admit how much we don’t want that to happen, because that means opening ourselves to vulnerability. Only then will we begin the true practice of letting ourselves experience all those feelings of vulnerability that we first came to practice to escape.
    Barry Magid, “No Gain
  5. In the most wonderfully ironic way, compassion is generated out of vulnerability. In the dark night, when fear arises, if I turn to the deity with complete surrender, there is a softening and an acceptance out of which compassion comes and comfort appears. In other terms, this is about giving over and letting go. It is the same act, the same surrender. It’s over, it’s done, you are finished. In that moment you know there is no escape, no escape in the past, now, or in the future, no escape in the mind. There is only what is.
    Patricia Anderson, “Real or Pretend?
  6. When there isn’t enough compassion being generated (either for ourselves as individuals or in the world in general), we become unbalanced; we suffer from it as we would from a lack of fresh air and clean water. It is not an incidental element, it is mandatory. We will not survive without it.
    Patricia Anderson, “Real or Pretend?
  7. The so-called real world is a perpetual cycle of suffering and discontent called samsara, in which base emotions such as hatred, envy, grasping, and ignorance reign. In our own time the materialistic outlook is completely dominant and almost impossible to resist. Only by removing our blindfolds and confronting these forces of negativity can they be overcome.
    Judith L. Lief, “Welcome to the Real World”
  8. moredarkthanshark:

Oblique Strategy of the Day…


    Oblique Strategy of the Day…

    Reblogged from: smellyeyeball
  9. The One, or Oneness, as we might say in Zen, never tries to turn a profit from anything at all. It wouldn’t even make sense. We, on the other hand, are always trying to turn a profit from every human exchange. We are always trying to get something—admiration, love, recognition, praise, acknowledgment, even just staying connected. Think how we manipulate and bargain and negotiate to turn a profit from every interaction. Much of this is subtle, unconscious habit. Even when we give, or serve, or love, or pay attention, we’re trying to get something. Sometimes it’s just to get back some of what we give.
    Sensei Nancy Mujo Baker, “On Not Being Stingy
  10. Meditation is recommended here not as a way to eradicate our rage but as a way to become fully present to its energies. When you become uncomfortable or frightened, remember that difficult emotions are your most profound teachers. The more we can witness our experiences without judgment, the less suffering we will experience in our lives.

Sleeping Buddha

Paper theme built by Thomas